The three ages of life Facade of a house. Rennes-le-Château (Aude).
The three crescents of the moon recall the ages of life, not in a linear succession but in an interlacing where the spiritual state of childhood of the old sage comes to join the innocence of the child, where to decrease is to prepare a new birth, complete a new turn. The small triangles arranged between the croissants seal this perfection.
The circular outer form indicates the cyclical and repetitive character: birth - death - birth ... as the moon grows and decreases in renewed pulsations. p.m.A
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When we discover that outer and inner to Man are the two poles of the same
reality, we have some chance to carry our research sources of hardship to
inside of us, rather than loading an unfortunate "scapegoat" on the outside. A.de Souzenelle
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Absolutely everything that exists outside of us is indeed the reflection and the mirror
of our deep personalities. That's what we need to learn. And that's when learning,
understanding that we are most likely to reach the fundamental finding,
the ultimate and the highest possible realization, that is, to realize our divine identity
with the substance, the consciousness, and the holiness that we mean by "God."
This is the discovery of the jewel in the heart of everything. H.Zimmer
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Whoever refuses to take into account the existence of opposites remains half a portion.
he built a miserable world populated by widowers, penguins, and cul-de-sacs. Facing each other,
he only thinks of how to eliminate it or to dominate it. he girdles moats on which
his doubts and fears float.
This space between the opposites, Man feeds him with breaks while nature, giving
example, knows how to arrange with patience, with softness, even with tenderness the transitions,
the insensitive passages, the subtle nuances, the gradual variations between the contrasts,
reveal the often invisible links that unite them.
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Change your nature and you will live in a renovated world.
One never goes, if only one step beyond the limits of one's own circumference and oneself.
This world and all the worlds, from the highest heaven to the deepest hell
We are never but ourselves: spheres, exteriorized, of our world. H.Zimmer
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When we come to the world, we do not know who we are. We will dedicate
a big part of our life trying to decipher us.
The adventure of self-knowledge triggers a tugging.
Forces around us help this elucidation while our inertia, our laziness,
our fears are opposed.
This superb project often seems singular to the entourage. Society, education, nation, religion ...
try to divert to their own profit energies ready to deploy for the noble quest.
The effort to provide is therefore twofold: to conquer its autonomy and protect it from aggression;
to reduce in itself resistance to the realization of the noble woman or man.
Faced with such a business, many give up and prefer to leave their souls as nurses,
from childhood to infantilism. Having renounced becoming a hero of their earthly adventure,
they will join the enslaved cohort.
p.m.A
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INTERIOR AND EXTERIOR
Religions have taught us to seek the divine on the outside,
but we can only reach it by passing through
conciliating the obscure power of our chained shadow. C.Charrière
Wherever we look, we discover around us these inevitable
reflections of ourselves. Wherever we take our steps, a portion of our soul
unknown walks ahead of us, mysteriously elaborate and projected, and having
a deep meaning. Our destiny, the setting of our life, our enemies, our companions -
it is we who created them all. they solemnly come out of ourselves, essential
and of themselves products. That's why in the eyes of every spiritually enlightened person,
all that is encountered is a manifestation of the initiating priest, a guide capable of handing over the key.
the forms of the power that initiates us change, but always according to our spiritual needs and
our guilt; They reflect the degree of our ignorance or our spiritual maturity.
They prefigure the transformations that are expected of us,
the tasks we still have to solve. H.Zimmer
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Who can put your finger on what separates good from bad
He is the one who can touch the skirts of God's toga. K.Gibran
The extremes are closer to each other than the middle is to each. K.Gibran
the Evil that is otherwise well tortured by its own hunger and thirst. KG.
THIS WORLD IS A COMEDY FOR THOSE WHO THINK
AND A TRAGEDY FOR THOSE WHO FEEL.
(Rene Bélibaste)
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The invitation to leave.
Marquee. Saint-Lazare Cathedral. Autun (Saône-et-Loire). Taken in August 2005.
While the body and the soul are immersed in sleep, the spiritual stage fulfills its role of liaison between earth and heaven.
It is he, who permanently connected with the invisible, receives the information on the route to follow,
on the guides and landmarks essential to the company of the journey of incarnation.
Our sad reality is the opposite of this image: the body and the soul are in a hurry
and get busy around the matter while the anesthetized mind does not transmit anything.
It is easy to see where the fault plan passes through the human edifice,
the cup of the divine source and decapitate its verticality.
p-m Anthonioz
The Magi. Chapter room. Autun (Saone et Loire)
The night is also a fruitful period for the reception of teachings in a particular register.
During sleep, subtle organs are listening.
With those of the day, these lessons of darkness form the whole that allows to nourish the totality of being.
The hindrance. Marquee. Morlaas (Pyrénées-Atlantiques).
When weft and warp of the inner fabric form only a coarse lacing and full of holes, the energies become entangled and degraded. Each one clings and freezes to try to resist the powerful attraction of the hells which already made the eye of the orbits.